5/10/2026

Going Home to My Father's Hometown of Banaran

There was one fish story that brought me to the very ends of the world it seems, so far away that running water does not exist and a paved road is an alien concept.

My cousin King came to me on a warm day, the kind of day that my head is loose and every idea could grow and expand into some humongous concept. The kind of weather that the breeze is almost thick you could see them pass by, making you light inside and cheery. It was this cheeriness perhaps that took a bite into salesmanship, an amateur one that I realized later.

"I am busy with some business prospect," I mentioned to grasp some talking points. King always seeks tutoring with his school assignments.

"That must be a good prospect," he condescended.

"What do you know about silk?" I asked. Perhaps he must have known some who could give me some idea.

" Not much" he said. He seemed to know nothing. Bet that's why I was always ghost writing his report.

"It's something we could grow from silkworms" I answered my own questions. "We have to nurture worms and the most part of the work is growing hectares and hectares of mulberry trees to feed these worms."

"Oh" he exclaimed and I felt hopeful." I know such worm. I saw some huge ones in the beaches of Tawi-Tawi. They sell well."

He was talking about some other specie of worm.

"Why don't you try dried fish?" King suggested later on.

"What about them?", I asked.

"They cost half as less back at home."

I went for the calculator and grinned at the prospect. A week after, we were heading for the islands, about two boat-rides away, three hundred miles downward, and near the Malaysian border.

Banaran Island is place rich in lore, the ones you hear from the elders whenever they visit us. I had been there once but that was way back in my childhood. There was one ghost story about the place that I could not forget. When we were kids, my two brothers and me and my sister would always seek some retelling after retelling about such particular incident from the visitors from down south. As children, we craved for fear and scurry for more mysteries. The scarier it gets, the more attentive we became. It was like eating pepper; it hurts to eat more and yet wanted to eat more and more. At night, after we took our meal, we washed our bodies from sweat and put on fresher clothes and then we troop into the living room where the available storyteller would be waiting for us.



One night, they always started the story, when ships and boats was not supposed to sail anymore, when the air is so fragile and the wind was harsh, a ferry sunk on the way to Banaran from the main island of Bongao. All those aboard did not survive the tragedy. This accident had happened about two decades ago and it had caused so much distressed to those whose relations were part of the doomed voyage and due to the large number of victims, the sinking of the ferry cast a huge shadow over the entire province of Tawi-Tawi and would be remembered as a sorrowful time for the area for years to come.


Island life then might have been darker without electricity, and lonelier without the touch of modernity that every death lays every possibility of otherworldly apparitions and the wanderings of ghosts.

Then came the night when the wind whistled and overhanging clouds made the night more sinister. When the dogs howl started to howl incessantly, the elders in the island would call for their children the doors and windows were so locked that even air could not come in.

The yards have become empty and even cats would scurry for safety. Not even crickets were brave enough to serenade the eerily hushed night. It was a night that humongous clouds would cover almost the entire sky. Everything you see would be cast in shadow and the stars were all absent. They said that it had become so dark that when they look towards the sea, they could see nothing but darkness. No glow of the sea would reflect and the waves did not made a sound the way they usually make.

The island folks first heard the sound of drumbeats reverberating through the cold and wet atmosphere. "Tom…tom…tom…tom…" The beat did go until it got faster and faster. They could feel the air get thicker they said and the smell of decay became so overpowering according to one account that their stomach would ache, urging to regurgitate.

Some peek into the darkness to investigate the source of the drumbeats and as if in a sudden, the yards became illuminated, as if the sky parted instantly and the moon belched out its head. The moonlight gave those few brave souls the undeniable sight of a parade of people going in circles in the middle of the community plaza, walking in a line. Most of them have limbs unattached and their faces were white as chalk. The leader of the parade was in fact a headless drumbeater carrying his own separated head. The children cried when they heard some of their fathers and mothers wailing and shouting. They scurried into corners as if it would be of much help to them. They hide in thick fabrics and sweated horrendously. The men were ready with their bolos anticipating any physical attack by the limbless walkers.

No such attack occurred as they sighed every time they tell and retell the haunting. The drum beatings carried forth through the dawn and many were not able to sleep that night. They said the ghosts was somehow taunting them as the beatings would suddenly stop and then came back again gradually, slowly and then frantically. The sounds of the drums were suddenly loud and then suddenly calm.

When the morning came, the entire island populace was awestruck with fear that nobody spoke much. The children were kept inside their homes most of the time even when the sun is blazing in the sky. Many went to the nearby cemetery to make some offerings while the men embarked on a lengthy prayer session so arduous that it started just after sunrise and ended when midnight was already around the corner. The air was so full of the smell of burnt sulfur, as the prayers involved the burning of small yellowish stone-like bits of sulfur.

The shock in their faces was so apparent that in a matter of hours, most of their countenance shrunk and withered so gravely. They were bowed and their heads stooped all day long, a sign of surrender to the menace of the unknown. There was no knowing what was to come really. Most of them until that time had not really fully believed in ghost but since that night, their greatest fears came true.

At first, they said, the parade of dead people came every now and then, especially while the moon was full or at least fairly illuminating. Then they came less frequently, sometimes catching them by surprise. The parade would announce its haunting by the sound of drums, starting rhythmically slow until it gets faster and faster as children cried aloud and the dogs howled into the night wind. It was really very fortunate that the dead persons physically harmed nobody although the emotional injury was so palpable.


The parade of the dead, some told us had successfully lessen the island population by at least half. Many left their homes to seek some habitat in nearby islands and Banaran became the more silent. Many houses lay empty and were allowed to wither by themselves.

Most of my relatives, as we were told, decided to stay despite the haunting, for they said, they would never know another place aside from Banaran where our forefathers settled and died through the years.

It was a huge disappointment to find out that although dried fish processing was rampant in our island hometown, there was just too much buyers of the goods that I could not possibly penetrate the cartel in so short a time. Traders from as far up north in Pagadian City, about five hundred miles from Zamboanga, would come and negotiate with the local fishermen and cornered the market there. I was advised that seizing a sufficient amount of the goods would entail some patience and a lengthened stay in the islands. This was an untenable idea for me. The urban man in me would be so hard pressed to slide into the virtual desolation of rural life, to be "the man called Friday" and away from the honking noise and pollution of the city. While the serenity of the islands provided me a great breather, it was imaginable for me then to succumb into general silence of a rural environment. There would be just too much silence that it would border the deafening.

The wide and miles and miles of stretch virginal beaches consoled my frustrations and led my mind away from the profits that I nearly counted already and yet the ones that would not be obtaining, at least not with that trip. We took small boats and scoured the nearby islands. The breezy seascape had regained my trust in nature, quelling every suspicion that nature has finally and absolutely lost its battle against the industrial advancement of humanity.

There was this over-stretched patched of sand in the middle of two islands that really caught my amazement. It was not of course very unlikely that such natural accumulation of sand would concur in an area full of shores in the first place; but have you heard of a beach in the middle of the sea? One could not help but surmised that Atlantis might have been similarly situated as that particular beach, once rising to the surface before it got sunk into the pit of the ocean.

I walked almost the length of the half-mile patch of the whitest of sand and wondered why nothing grows except some marine plants attached like mildews to rocky corals. I picked some shells and stones and felt somewhat mesmerized that there were sea stones that were embroidered with the most perfect shape of a star. My cousin King told me that they sell well with Japanese tourist, the ones they make into beads. My eyes squinted to examine the stones more forcefully and I almost concluded that God must have some industrial factories up there that stones like those could be sculptured with some design that only machines could afford. The perfect symmetries were there and the lines were straight.

I stared upward and the sky was clear of any cloud and it was the kind of place where you could view the entire sky from one end, towards another, at any angle you gained sight. Funny that I felt reassured that in that place, I would not hear the sound of radios, nor the cacophonic slur of television, neither the honks of cars and motorcycles. There was no smell but the salty fragrance of the sea and I was assured that any fumes or dusty accumulations of factories would never ting the air. No matter how trivial was such realization but I could not help appreciating the newfound belief that despite of everything, there is still a place where the hands of urban life, with its many gadgets and equipments and convoluted industrial mazes, could not reach.

My paternal grandfather was my namesake or rather I was the namesake of my grandfather. I never saw him alive. He died when we were infants. There was one very old black and white picture that I once got hold of in my childhood years and I had felt strongly that it must have been my grandfather Yusop that was positioned in a kneeling position. I was not able to reaffirm and verify that notion with anyone but every time he comes into my mind, I saw him as that one man in that old picture.

After scouring the islands for supplies of dried fishes and finding none, I went to visit his tomb feeling perhaps like it was to console him since I did not meet him before. I had always thought how it was very ironic that the old man to whom I was named for was one that I did not meet even for once before.

But my father and aunts had good stories about him; how he became the richest man in the province; how he trailed the Malaysian borders to buy imported cigarettes and selling rice to Malaysian Chinese in the island of Labuan, merely an overnight boat ride from Banaran Island.

How I thought he was such a man of character that he gains these lore and tales from the ones who survive him. And then I felt the heaviness of the name; the name of the old Yusop they always mentioned.

There was the heavy name on the side of the tomb and there were others, the brothers and sisters perhaps. They all had the title of Salip, the one I suppose to have but do not use. That was to identify the bloodlines of the heirs and descendants of Prophet Mohammad (PBUH), the Last Messenger of Allah (SAW), who was born on Maulud, which was also the day that I was born.

There was violence in the history of old Yusop, or was it of the father of old Yusop. Banaran Island was the place of exile from nearby Sulu town where someone was killed, by vengeance or by mischief was an issue that was never retold. This was the issues of old rekindled by persons suddenly appearing in our lives and one that exemplified to me the delta of every human being, that always it seems people part ways only to meet at some point in the river of life, and the world is but a very small place to live in. 

(From my unfinished Autobiography "A Prophet's Life")